How stress influences our morality
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article author(s)
Lucius Caviola
Lucius Caviola is a Psychology MSc candidate at the University of Oxford, and his research focusses on questions at the intersection of psychology, ethics...more
Nadira S. Faber
Dr Nadira Faber is an experimental social psychologist and a Research Fellow at the Department of Experimental Psychology, University of Oxford. She also is...more
From the editors
Lucius Caviola and Nadira Faulmüller do a great job showing the complex relationship between being stressed and being a good person. They provide the one answer that will be bound to deflate those action-oriented managers, coaches, or policy-makers out there: it depends. But it's a great answer, one we should acknowledge more often. In psychology, few effects, if any, are true in all cases. Most will depend on the situation or the individual.
But here's one of the very practical ways in which the "it depends" answer is very interesting - societal debates about moral decisions. If different people in different situations react differently - we can begin to understand why conflicts arise over social moral issues. Let me give you some examples of how different types of moral reasoning (outlined above as pathways in the dual process model) create societal debates and disagreement. One example are debates over public health spending. When treatment for a specific condition suddenly becomes very expensive, elaborate moral reasoning may suggest shifting resources away from the expensive treatment to cure other conditions and save more lives. An emotional reaction may, however, suggest that it is just wrong for people with a certain condition to not be supported at all. Another example that sadly comes up much too often in recent years is military intervention. An utilitarian argument may be that it's right to intervene in a conflict zone - although the intervention would cause loss of lives, more lives would be saved in the long-term. However, the 'moral gut-feeling' reaction, as the authors call it, may be that any war is just wrong.
As the authors mention, none of the arguments above is 'right' or 'wrong', this will depend on your ethical standpoint. What seems interesting is that stress, in its many forms, may affect these moral debates by making people more likely to accept one argument over the other.
What do you think about this? Can you think of other such debates over moral issues? Do you think that stress could be a useful variable to understand how moral debates play out in society?
Diana OnuAssociate Editor